

"Restoring All Things in Christ,
One Person, One Couple, One Family at a Time"
RECOVERY CHURCHES
OF
AMERICA
"THE PEOPLE'S CHURCH"
The Recovery Churches of America are members of:

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March
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1 David, Bishop of Menevia, Patron of Wales, c.601
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2 Chad, Bishop of Lichfield, Missionary, 672
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3 First Friday John and Charles Wesley, Priests, 1791, 1788
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4 First Saturday Saint Katharine Drexel
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5 Second Sunday of Lent
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7 Perpetua, Felicity and their Companions, Martyrs at Carthage, 203
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8 Edward King, Bishop of Lincoln, 1910
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Felix, Bishop, Apostle to the East Angles, 647
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Geoffrey Studdert Kennedy, Priest, Poet, 1929
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9 Saint John of God, Religious – optional memorial
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10 Harriet Ross Tubman, Social Reformer, 1913
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11 Martyrdom of St. Helias of Hines
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12 Third Sunday of Lent
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Gregory the Great, Bishop and Theologian, 604
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13 James Theodore Holly, Bishop of Haiti and Dominican Republic, 1911
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14 Louise de Marillac, Monastic, Workers of Charity, 1660
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15 Vincent de Paul, Priest
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16 Paul Couturier, Priest, Ecumenist, 1953
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17 Patrick, Bishop, Missionary, Patron of Ireland, c.460
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18 Cyril, Bishop of Jerusalem, Teacher of the Faith, 386
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Happy Fourth of Sunday of Lent
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19th SAINT Joseph of Nazareth
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20 Cuthbert, Bishop of Lindisfarne, Missi
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21 March: Death of Saint Benedict of Nursia
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22 Óscar Romero, Archbishop of San Salvador, 1980, and the Martyrs of El Salvador
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23 Gregory the Illuminator, Bishop and Missionary of Armenia, c. 332
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24 Saint Gabriel the Archangel
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Walter Hilton of Thurgarton, Augustinian Canon, Mystic, 1396
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26 Harriet Monsell, Founder of the Community of St John the Baptist, 1883
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27 Saint Turibius of Mongrovejo, Bishop – optional memorial
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28 The Fifth Sunday of Lent-Passion Sunday
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29 Martyrdom of the Saints Victor, Decius, Eirene the Virgin, and those with them men, women and virgins.
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30 Commemoration of the Ezekiel the Prophet, the son of Buzi
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31 John Donne, Priest, Poet, 16
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Recovery Mass - Easter Sunday - with Bishop T McDaniels


THE EIGHT MARKS OF THE CHRISTIAN CONVERGENCE RECOVERY CHURCHES OF AMERICA
As believers in the saving Death and Resurrection of the Lord Jesus Christ, coming together to honor the Godhead through the convergence of Bible-based beliefs, Holy Spirit led gifts and Liturgical worship with Orthodox teachings, we state our beliefs as follows:
1) We are a "Moonlight Church."
That's a church that operates formally but without a heavily visible presence in the community. Much like the Basement Churches, which are spiritual groups that meet in church basements or coffee houses to deal with 12 Steps Issues, our church operates with a low overhead to impact groups who are victims of moonlight crimes or problems such as mental illness, abuse, molestation, rape, bullying, poverty and dysfunctions that are seldom addressed in the open "sunlight" churches. While we might have centers of service, we never forget our house church roots and continue to hold services there, as well as in town. Acts 2: 42 They devoted themselves to the apostles’ teaching and to the fellowship, to thebreaking of bread and to prayer.
2) We are a Mission Church
This goes back to a vision I had about being a pastor to those whom everyone else rejects. This outreach is from the Hurting but Healed to the Wounded and Seeking. We reach out from our Faith to give others Faith with Hope in Love.
If you want to attend a Sunlight Church at the same time that you attend our Moonlight Church, that's okay. Our mission is Healing with what God has given us freely. If you stay, great. If you stay for a season and return fully to your church, great. We'll be there for you one way or the other. Membership is not required. Communion is for those who believe the Creeds. So is Baptism, Confession, Confirmation, Marriage, Healing and Holy Orders. This is the "Peoples' Church." If you believe, you can receive. If you can't believe, well, we'll minister to you anyway!
As Jesus said, "If I am not doing the works of My Father, then do not believe Me. But if I am doing them, even though you do not believe Me, believe the works themselves, so that you may know and understand that the Father is in Me, and I am in the Father.” (John 10: 37-38)
3) We are a Recovery Church
The Twelve Steps of Alcoholics Anonymous and other 12 Steps groups started out in the Anglican Oxford Group and the Welsylen movement. These were accountability groups who met together to stay sober, clean and centered on service to God and each other. Bill W and Sam Shoemaker both saw these steps as a key to spiritual revival. But the Sunlight churches rejected that for anyone other than the "addicted." So, the Oxford Movement became the basis for the 12 Step Movement, confined to the outsider status of AA, NA, etc. Recovery Churches of America is the Oxford Movement and the 12 Steps restored to its roots for the 21st Century.
The key to Recovery is in the ORIGINAL Serenity Prayer: